Faith Alone: Never Alone!

A number of years ago, I had a conversation with a Christian friend which I’ll never forget. He did a lot of work for a Christian outreach centre for the youth, and one particular week they had a mission (a period of time, usually 1-2 weeks, where there are meetings every night with a distinct evangelistic slant).

Now during the mission, a number of young people professed faith in Christ. But some weeks after, my friend told me about an incident that had just occurred the previous evening. He told me that he had been chatting to one of the young guys who had sought Christ during the mission. He asked him how he was getting on, and the young guy replied, ‘I’m not saved anymore’ and gave the impression that he wasn’t interested in following Christ at all. After that, my friend said to me with a big grin, “He doesn’t realise that he’s still saved”.

I was horrified, and upon further consideration I realised that the young guy understood Christian doctrine better than his Christian youth leader!

The reality is, this easy-believism is rampant, and it all stems from an ignorance of the Gospel. The problem is two-fold;

  • i) Through a misunderstanding of ’simple faith’, preachers all over the world are now (increasingly over the past century) trying to press people into the kingdom by ‘making a decision for Christ’. The idea is, if they pray the sinners prayer and exercise ‘faith’ then they are saved; and of course, ‘once saved, always saved’.
  • ii) This ‘only believe’ gospel makes no mention of the necessity for repentance, and therefore the ‘decisions’ tend to be entirely in vain. The Westminster Confession of Faith states, “Although repentance be not to be rested in as any satisfaction for sin, or any cause of the pardon thereof, which is the act of God’s free grace in Christ; yet is it of such necessity to all sinners, that none may expect pardon without it”. Therefore, when these decisions are made for Christ without repentance, usually it is with an eye to possess eternal life without the demand of holy living, which is utterly impossible.

So, let’s look at a few vital points concerning true biblical faith:

1. Faith is not sourced in man

As much as the words of scripture concerning salvation are very plain and simple, many preachers today mistaken this simplicity for ease. Citations such as, “Believe on the Lord Jesus Christ, and thou shalt be saved” (Acts 16:31) are used to teach us that the sinner must ‘just’ believe.

The idea that a sinner can make the decision to believe, the same way that they might decide to have their lunch at noon, is utterly unscriptural. True saving faith is not something a sinner has the power to exercise of himself, but as is revealed in the scriptures, it is a gift from God (Eph 2:8-9).

What we must be clear on, however, is that there is nothing in faith which justifies a sinner.

There is this idea in many minds that faith is the be-all-and-end-all, which is, in essence, like having faith in faith. This is wrong. True saving faith is not only something which God gives to the sinner, but it is given in order for them to exercise it in accepting, receiving, and resting upon the Lord Jesus Christ.

2. Because faith is not sourced in man, it is never alone

I stated the phrase ‘once saved, always saved’ above in a rather sarcastic manner. To make sure I’m understood by all, I should clarify that I believe the scriptures teach eternal security for those in Christ. The reason I mocked it a little, is because of how this doctrine is often misrepresented.

Faith, as we’ve already established, is a gift from God. It is sourced in God, and is a grace which He gives to the elect, which they in turn exercise in Christ.

Contrary to popular belief, this faith - if it is genuine saving faith given by God - is never alone. The Bible teaches, “faith, if it hath not works, is dead” (James 2:17). There is therefore as a matter of necessity, a need for evidence of the profession made, and that evidence is a holy life. A life of obedience.

Under grace…

To think that, because we are ‘under grace’ that we don’t need to live a holy life, is not only unbiblical, but an absolute abomination, and something which should be regarded with nothing but disgust! Indeed, I cannot use language strong enough to dissuade anyone who holds to this idea.

Some think, because Christ has fulfilled the law in our behalf (Rom 5:19), and there is no condemnation to those who are in Christ (Rom 8:1), there is no need to obey the moral law. God doesn’t see our sin, He sees the righteousness of Christ, so it matters little how we live.

Often “ye are not under the law, but under grace” (Rom 6:14), is the text used to argue such a view. The thing is, that text, and indeed the whole chapter, is so far removed from thinking we can live how we please, it’s quite unbelievable that anyone could think it teaches freedom from holy living.

When Paul says, “ye are not under the law, but under grace”, he cannot mean that we can live how we please. I am not even going to use this space to prove it to you, just read the passage surrounding the text and you’ll see clearly that Paul was in fact arguing that a holy life is a must!

When we get to Romans 6, Paul is dealing with the topic of the believers sanctification, and in v14 his argument is that sin will not have dominion over the believer because they are no longer under the curse of the law, but living by the power of grace. In other words, he was basing his argument for sanctification upon the truth of our justification. But, does that remove the Christian’s duty to obey the moral law? Paul says in v15, “God forbid”.

It’s logical, that if faith is a gift from God, it should follow that God would set in order that which proves the faith is real. Having already quoted James 2:17, he continues in v18 “I will shew thee my faith by my works”.

Again, the WCoF says, “These good works, done in obedience to God’s commandments, are the fruits and evidences of a true and lively faith.” The man who is a Christian, will, because he is the product of God’s grace, undoubtedly have a desire to do good works, “For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them” (Eph 2:10).

Therefore, because faith is the gift of God, it is never alone, but its existence is always proved by a holy life.

3. Because faith is not sourced in man, it will never cease

It is common to hear the question asked, ‘Can a person lose their salvation?’ However, I’m inclined to think that it’s usually the wrong question, and when it’s answered, it usually gives the wrong impression.

The idea behind asking if one can lose their salvation, presupposes that the one asking the question has experienced a professing Christian living in an ungodly manner. Seeing the contradiction, they wonder if it’s possible that such sinful living can be acceptable to God. So when a Christian replies to the question ‘No, a Christian can’t lose their salvation’ then the person assumes that you can become a Christian, live how you please, and then go to heaven at the end of it all.

Of course, this brings about horrible consequences, and we’re seeing the fruit of it all the time.

A better question to ask would be this, ‘After having performed such a miracle to bring someone to repentance, and give to them the gift of faith to believe in Christ, do you think God is going to leave them and let them live how they please, or do you think He’s going to persevere in their lives to make them more holy and like Christ day by day?’

The answer to that question is obvious. The fact is, God is going continue the work He has begun in the life of every genuine believer, and He is never going to stop (Phil 1:6). Therefore, true saving faith, is a faith which will guarantee that God will transform the life of the individual to become more like Christ (Rom 8:29).

Lack of assurance…

The Bible nowhere does what many modern preachers and Christian’s do. People who are in doubt about their salvation come for counseling, and what they’re told is, ‘Did you ever pray and ask for pardon, and ask Jesus into your life? If you did, then you’re saved.’ That is utterly unscriptural!!

The Bible’s answer to lack of assurance is;

  • i) the witness of the Spirit (Rom 8:16)
  • ii) the desire and performance of obedience (1 John 2:3)

If you’re not living a holy life today, then there’s no reason to suspect that you’re a Christian. I’ve been a Christian now for 6 years; if I was to live the next 6 years living in sin and doing as I please, what reason would I have to believe I’m on my way to heaven? To assume upon grace which appeared to be in effect in the past, but is not evident now, is to corrupt the grace of God! If I truly possess saving faith, then I shall believe to the very end!

Temporary faith…

I think it’s only wise to point out that there is such a thing as temporary faith. The parable of the sower makes this clear (Matt 13:20-21). It is a living reality that one may make a profession of faith, shows all the signs of enjoying Christian things, and experience real joy in Christ, (all for a time) and yet they are not truly saved. John speaks of such (1 John 2:19), Peter mentions it (2 Peter 2:20-21), and Paul solemnly declares it (Heb 6:4-6).

Conclusion

It is clear that we need to possess a true understanding of what genuine faith really is. A lot of what is allowed to pass as ‘faith’ is nothing of the sort. Faith is a gift from God, therefore it is never alone, and it will never cease!

“Work out your own salvation with fear and trembling. For it is God which worketh in you both to will and to do of his good pleasure.” Phil 2:12-13

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Added Commentary

  • #1 of 12
    By Jermayn
    on 16.09.08

    Your friend sounds very baptist Armen..

  • #2 of 12
    By Armen
    on 16.09.08

    Jermayn,
    Actually, he’s not, but he would hold to complete immersion like all Baptists.

  • #3 of 12
    By Jermayn
    on 16.09.08

    I love having fun talking with them (like the old argument about predestination)

  • #4 of 12
    By kristarella
    on 18.09.08

    Totally agree with #2.

    I’m not really sure of the mechanics of faith and whether or not God will let you go if you ignore him enough, but there must be a reason that the letters so often and adamantly warn against falling away. They continually exhort people to keep going. I don’t know whether it’s because it’s possible to stop going or whether they are being realistic in recognising it’s not always easy… the answer my ministers give when people ask if a Christian can fall away is “don’t”.

  • Author #5 of 12
    By Armen
    on 18.09.08

    Jermayn,
    What’s this argument about predestination?

    kristarella,
    I was actually trying to avoid the ‘mechanics’ of faith (like the three ‘components’ of knowledge, assent, and trust), and just outline what the scripture teaches.

    If you read Phil 1:6, it is clear that God has no intention of letting a Christian go. Of course it makes sense that we should provoke and exhort one another to repentance and good works, but this is a means to an end.

    I mean, God could save people without man, but he chooses to use the foolishness of preaching to reach people. God uses means to fulfill His purposes, and exhorting and warning are ways to keep us pressing on.

  • #6 of 12
    By Jermayn
    on 18.09.08

    Well, I do not want to totally get off topic but the old argument whether predestination by God choosing who he saves and who he does not…

  • #7 of 12
    By kristarella
    on 18.09.08

    Oh yeah, I wasn’t trying to discuss the mechanics really because I don’t think the bible is explicit on that and it really pales in comparison to the fact that Christ died on the Cross for us and gives us his Spirit. It was really just a prelude to my musing on how often Paul talks about falling away (or not falling away as the case may be).

    Jermayn, not to encourage your off-topicness, but I thought I’d point you to something I recently wrote regarding election in Romans 9. It’s best to read the article I link to at the start and the one he links to before that to see where the discussion stems from. Perhaps you’d like to share you thoughts there?

  • Author #8 of 12
    By Armen
    on 19.09.08

    Jermayn,
    Maybe I’ll deal with the doctrines of grace (Calvinism) some day. You might find it rather enlightening.

    kristarella,
    Enjoyed reading through your thoughts on Romans 9. It’s a very humbling passage which I also dealt with in a ‘different’ way one time.

  • #9 of 12
    By Deborah
    on 23.09.08

    I totally agree. I can’t figure out why a different message is given to young people through the week than the one preached by the minister on a Sunday night. When I was a kid, I used to hear the odd preacher urging everyone to give their heart to Jesus. At a young age, I knew that a) it wasn’t biblical and that b) my heart was deceitful above all things and desperately wicked. I am therefore reluctant to send my kids along to such.

    Twice before I was converted, I tried to believe, repent, call, come, ask God to save me. I wasn’t saved. The night God did reveal himself to me, I was at a total end of myself and began to see my sin as Almighty God did. I read the verse - not of works lest any man should boast. There and then I realised that all I had tried was my own works. And then the previous verse which I’d read in darkness made sense. At that point God gave me the gift of faith and in my minds eye I saw my saviour dying on the cross for me. HE saved me. I was and am nothing.

  • Author #10 of 12
    By Armen
    on 23.09.08

    Deborah,
    Your personal experience is interesting, and I think it hones in on something which is oft neglected, and sometimes flat-out denied; that is, that an individual should seek God until he/she is assured of inward peace (the witness of the Spirit). We should not be content that a prayer offered is what guarantees salvation. I think Christ may have had this in mind when he said, “strive to enter in…”.

    I freely confess that we need to be careful here. The two extremes are that i) we make passing from death unto life something which occurs by the fact that we prayed, or that ii) we portray salvation as something which is almost impossible to obtain.

    I also admit that there’s something which I don’t really like about the phraseology of ‘giving our hearts’ to Christ. However, I wouldn’t want to be a stickler for ‘phraseology’ when the intention is right, although preachers (speaking of myself too) would be on safer ground to use biblical terminology; repent and believe.

  • #11 of 12
    By Jermayn
    on 23.09.08

    Deborah imo brings a good case to the table hear. I fully believe she brings a good point about the fact that just praying a pray does not make you saved. It was her personal relationship with God that gave her the sense that she was saved.

  • #12 of 12
    By KW
    on 27.09.08

    So Glad I stumbled on this site. Agreed completely with everything stated. Great read.

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