
Forgiveness is something we hear about quite often, whether in Christian circles, or not. People have an idea of what forgiveness means. In fact, every right thinking individual desires that the world at large, would be more forgiving. However, from reading the scriptures, there appears to be a common misconception, not about what forgiveness is, but about its grounds.
Proper Interpretation
One of the most well known, and commonly referred to passages of scripture, is the Sermon on the Mount (Matt 5-7). And in that mighty sermon of our Lord, we read,
“For if ye forgive men their trespasses, your heavenly Father will also forgive you: But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.” Matt 6:14-15
From that, many are quick to assume that we ought to forgive people, no matter what. But is this biblical?
These verses of course, like all parts of the Bible, are true. But they must be interpreted in the light of other scriptures. The Bible is one book, and it must always be read and understood as one book.
In Matt 18:21-22, we have what we might term, the scope of forgiveness,
“Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times? Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven.”
But in Luke 17:3-4, we learn the terms of forgiveness,
“Take heed to yourselves: If thy brother trespass against thee, rebuke him; and if he repent, forgive him. And if he trespass against thee seven times in a day, and seven times in a day turn again to thee, saying, I repent; thou shalt forgive him.”
So you see, forgiveness is based upon the grounds of the offenders repentance. If the offender offends a million times, but repents every time, then he is to be forgiven. Make a note however, that remorse is not repentance. Remorse is a sorrow for your sin, usually only because you got caught or discovered. Repentance is a hatred for your sin, and you intend as much as is possible, never to commit the sin again.
Forgiveness With God Is The Same
This is the way God forgives too. He doesn’t forgive everyone for no reason, he forgives those who repent (turn away, and have a hatred for their sin). Only, unlike humans, when God forgives, he never remembers the offences of the past ever again. Humans have the knack of saying they forgive, but will throw it up in the offenders face in the future. This is not true forgiveness. The reason God can completely forget the offence, is because true repentance comes from the knowledge that the sin must be paid for, and that it was paid for in Christ, in His death upon the cross. Jesus shed His blood and died, so that God could forgive and forget the sins of those who put their trust in Him.
So, unless your offender repents of their wickedness against you, you do not have to feel guilty about not forgiving them. However, that does not give us the right to hate anyone. Hatred is forbidden, but you can love a person, even though you may still hold them responsible for their wickedness.
A Biblical Response
So how does one respond exactly, when they’ve been the victim of a sinful act? Do you just wait around, hoping that the offender will see their sin, and seek forgiveness from you? Matt 18:15-16 says,
“Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother. But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established”
This works with a Christian, or an unbeliever. Rather than harbouring thoughts of the offenders wickedness, desire their repentance, and seek for it.
There is more I could say on this issue, but I’d prefer it if the conversation developed from your thoughts…
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Added Commentary
By Rodney Olsen
on 02.08.07
“So, unless your offender repents of their wickedness against you, you do not have to feel guilty about not forgiving them.”
I’m sure that it’s not what you intended to convey but many people use that kind of thinking as an excuse to hold something against someone else. I’m sure that’s not the intent of Scripture. You’re absolutely right that the person who has transgressed need to repent and accept forgiveness, but for our part, we need to ‘offer’ forgiveness and mercy whether it is received or not. That means that we need to be prepared to let go of the wounds that we can enjoy holding onto so much.
By Armen
on 02.08.07
Rodney - I’m just about to add another paragraph to what I wrote, it’ll maybe clarify the thought a little better.
By Rodney Olsen
on 02.08.07
I love the way you’ve rounded that off.
Many times I think people silently hope that a person won’t repent because they enjoy thinking about how they’ve been offended as a way of putting themselves above the other person.
Great post.
By Armen
on 02.08.07
Rodney - It’s very sad, but so true. In fact, there is a rule (as I see it anyway) in Christianity that relates to this.
The rule is, if you’re praying for a faultering brother, then rather than looking for their faults, you’ll be looking for the change which will prove that God is answering your prayers for them. If you’re not praying for them, you’ll keep focusing on their faults.
By gene lanzl
on 01.05.08
There needs to be some solution to the damage done by the debtor when that person will not repent or pay the debt. I suggest that the matter be turned over to the authority ordained by God to handle this. Vengence is mine saith the Lord, I will repay. Also doesn’t the state have the power of the sword? When a person has been hurt by the sin of another and they turn it over to the Lord, won’t the Lord take care of them?
By Emmanuel
on 13.06.08
There has been much said about forgiveness, and unconditional Love… etc. In my humble opinion unconditional Love cannot function without unconditional forgiveness. Forgiveness is the key to our faith. Forgiving and forgetting is a theological and spiritual virtue, it manifests itself as the ultimate act of obedience to God. The humbled contrite heart is moved toward the Godly act of forgiveness, beyond our human understanding and our human pride. We, by the Holy Spirit are led to be forgiving, as difficult as it may be, if we are truly repentant ourselves. Our human nature and our spiritual nature are constantly at war with one another. We must always be vigilant to understand our lives in the eyes of Christ and not of the world and man. He was forgiving ultimately unto death.
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